{"id":1099,"date":"2023-04-03T18:25:02","date_gmt":"2023-04-04T01:25:02","guid":{"rendered":"https:\/\/centermaghribstudies.org\/?p=1099"},"modified":"2023-04-03T22:00:52","modified_gmt":"2023-04-04T05:00:52","slug":"inequality-and-racism-in-tunisia-historical-precedents-and-present-day-crises","status":"publish","type":"post","link":"https:\/\/centermaghribstudies.org\/fr\/inequality-and-racism-in-tunisia-historical-precedents-and-present-day-crises\/","title":{"rendered":"Inequality and Racism in Tunisia: Historical Precedents and Present-Day Crises"},"content":{"rendered":"<p><a href=\"https:\/\/asu.zoom.us\/meeting\/register\/tZ0rcu2pqzMuGdUBs9wX1xVYJv58WPzP8XXL\" rel=\"noopener\" target=\"_blank\">Zoom link for registration<\/a><\/p>\n<p>Tunisian President Kais Saied\u2019s 21 February remarks deploring \u201chordes of illegal migrants\u201d as a threat to the country\u2019s \u201cIslamic and Arab\u201d identity have unleashed new waves of violence against\u00a0individuals racialized as Black and African in Tunisia. Is this moment indeed a rupture in the\u00a0country\u2019s post-independence policy of color-blindness and national unity?<\/p>\n<p>By bringing together historians, activists, and social scientists, this virtual panel will reflect on\u00a0how Saied\u2019s\u00a0comments in fact mirror structural policies of anti-Black racism, xenophobia, and Global-North supported migration politics in Tunisia. We will ask: What are the structural and historical roots of anti-Black sentiments and institutions in Tunisia? How does racism in Tunisia impact sub-Saharan and Black Tunisian populations? How can one understand the dominant role of the European Union in anti-migrant ideologies and institutions in Tunisia? What motivates Saied to espouse\u00a0\u201cgreat replacement\u201d\u00a0conspiracy theories in the current socio-political moment?<\/p>\n<p>Please join us to learn more about the historical precedents to the unfolding situation in Tunisia, and how folks on the ground are responding to this violence.<\/p>\n<p>+++++<br \/>\nLes propos du pr\u00e9sident tunisien Ka\u00efs Sa\u00efed, le 21 f\u00e9vrier 2023, d\u00e9plorant \u00ab des hordes de\u00a0migrants clandestins \u00bb comme une menace pour l\u2019identit\u00e9 \u00ab arabe et islamique \u00bb du pays ont\u00a0d\u00e9clench\u00e9 de nouvelles vagues de violence contre les individus racialis\u00e9s comme Noirs et Africains en Tunisie. Ce moment est-il une rupture dans la politique post-ind\u00e9pendance d&#8217;homog\u00e9n\u00e9it\u00e9 nationale ?<\/p>\n<p>En r\u00e9unissant des historien.ne.s, des activistes, et des sp\u00e9cialistes des sciences sociales, ce panel virtuel r\u00e9fl\u00e9chira \u00e0 la mani\u00e8re dont les commentaires de Sa\u00efed refl\u00e8tent les politiques structurelles de racisme anti-Noir, de x\u00e9nophobie et de politique migratoire soutenue par les pays du Nord en Tunisie. Nous poserons les questions suivantes : Quelles sont les racines historiques des sentiments et des institutions anti-Noirs en Tunisie ? Quel est l&#8217;impact du racisme en Tunisie sur les populations Subsahariennes et Noires tunisiennes ? Comment comprendre le r\u00f4le dominant de l&#8217;Union europ\u00e9enne dans les id\u00e9ologies et les institutions anti-migrants en Tunisie ? Qu&#8217;est-ce qui a motiv\u00e9 Sa\u00efed \u00e0 adopter les th\u00e9ories du complot du &#8220;grand remplacement&#8221; dans le moment socio-politique actuel ?<\/p>\n<p>Venez nous joindre pour comprendre les pr\u00e9c\u00e9dents historiques de la situation qui se d\u00e9roule en Tunisie et les fa\u00e7ons dont les gens sur le terrain\u00a0s\u2019opposent\u00a0\u00e0 cette violence.<\/p>","protected":false},"excerpt":{"rendered":"<p>Zoom link for registration Tunisian President Kais Saied\u2019s 21 February remarks deploring \u201chordes of illegal migrants\u201d as a threat to&nbsp;[&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":1112,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[18,19],"tags":[],"class_list":["post-1099","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-events","category-news","post-item clearfix"],"_links":{"self":[{"href":"https:\/\/centermaghribstudies.org\/fr\/wp-json\/wp\/v2\/posts\/1099","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/centermaghribstudies.org\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/centermaghribstudies.org\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/centermaghribstudies.org\/fr\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/centermaghribstudies.org\/fr\/wp-json\/wp\/v2\/comments?post=1099"}],"version-history":[{"count":8,"href":"https:\/\/centermaghribstudies.org\/fr\/wp-json\/wp\/v2\/posts\/1099\/revisions"}],"predecessor-version":[{"id":1111,"href":"https:\/\/centermaghribstudies.org\/fr\/wp-json\/wp\/v2\/posts\/1099\/revisions\/1111"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/centermaghribstudies.org\/fr\/wp-json\/wp\/v2\/media\/1112"}],"wp:attachment":[{"href":"https:\/\/centermaghribstudies.org\/fr\/wp-json\/wp\/v2\/media?parent=1099"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/centermaghribstudies.org\/fr\/wp-json\/wp\/v2\/categories?post=1099"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/centermaghribstudies.org\/fr\/wp-json\/wp\/v2\/tags?post=1099"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}